Pronunciation

pronuntiatio

We transcribe the Roman (ecclesiastical, “Italianate”) pronunciation — the one the Gregorian scholas use when they sing from the 1962 books. Under Saint Pius X, Rome encouraged the whole Church toward the Roman pronunciation. National traditions, the Polish one among them, survive in parishes, and the table below shows both. The Polish tradition is not uniform either — it varies by region and generation, and the transcriptions give its most common form.

Syllable division is identical in both traditions — chant gives each syllable its own note, so “grá-ti-a” has three syllables everywhere. In ordinary speech Polish contracts “-tia” to one syllable (“gracja”), and our transcriptions keep the sung division.

the rules

litteraRomanPolishexample
c + e, i, æ, œ, y/tʃ//ts/cælis /ˈtʃɛ.lis/
g + e, i, æ, œ, y/dʒ//g/cogitatióne /kɔ.dʒi.ta.tsiˈɔ.nɛ/
sc + e, i, æ, œ, y/ʃ//sts/ascéndit /aˈʃɛn.dit/
ti + vocalis/tsi//tsi/grátia /ˈgra.tsi.a/
h/x/hódie /ˈɔ.di.ɛ/
qu/kw//kv/qui /kwi/
i + vocalis/j//j/Iesus /ˈjɛ.zus/
gn/ɲ//gn/Agnus /ˈa.ɲus/
xc + e, i, æ, œ, y/kʃ//ksts/excélsis /ɛkˈʃɛl.sis/
s (inter vocales)/z//z/Iesus /ˈjɛ.zus/
æ, œ/ɛ//ɛ/sǽcula /ˈsɛ.ku.la/
z/dz//z/Lázare /ˈla.dza.rɛ/

The “ti” rule does not apply after s, t, x, or at the start of a word (hóstia: /ˈɔ.sti.a/). S between vowels is voiced in both traditions (Iesus). Consonantal i is not a syllable of its own: Ie-sus has two, ma-ie-stá-tis four. Older hand missals print j here (Jesus, majestátis) for the same sound. Other letters keep the Latin values of the symbols table.

the symbols

a ɛ i ɔ uas in father, met, machine, sort, rule
jas y in yes
k gas in kind, go — g always hard
as ch in church
tsas ts in cats
as j in joy
ʃas sh in ship
ɲas ny in canyon
xas ch in loch
dzas ds in lads
s z v ras in sit, zeal, vine, with r rolled
kw kv gwas qu in quick, gw as in Gwen
ˈstress — falls on the next syllable
.syllable boundary