The priest signs himself and at the Epistle side reads the Introit antiphon with its psalm verse, the Glória Patri and the antiphon again — the first text from the day’s proper.
The priest returns to the middle of the altar and alternates nine invocations with the server: Kýrie three times, Christe three times, Kýrie three times.
Qua finita, iunctis manibus, et alternatim cum Ministris, dicit:
The priest returns to the middle of the altar and alternates the invocations with the server: Kýrie three times, Christe three times, Kýrie three times. At a sung Mass the choir takes them up.
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At the middle of the altar the priest intones the angelic hymn; at a sung Mass the choir takes it up.omitted in Advent, Pre-Lent and Lent and at Requiem Masses; it returns on the feasts of those seasons
Postea in medio Altaris extendens et iungens manus, caputque aliquantulum inclínans, dicit, si dicendum est, Glória in excélsis Deo, et prosequitur iunctis manibus.
At the middle of the altar the priest intones the angelic hymn — the song the angels sang over Bethlehem (Lk 2:14). At High Mass all stand at the intonation. The rubric has it said “si dicendum est” — if it falls to be said: it is omitted, among other days, at the seasonal Masses of Advent, Pre-Lent and Lent and at Requiem Masses, and returns on the feasts of those seasons. At the words “Adorámus te”, “Grátias ágimus tibi”, “Iesu Christe” and “Súscipe deprecatiónem” the priest bows his head, and at “Cum Sancto Spíritu” he signs himself with the cross.
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The priest greets the people, calls Orémus and says the day’s prayer — sometimes several, when commemorations fall — each closed by the Amen.
At the Epistle side the priest reads the day’s reading; that it has ended you know from the server’s Deo grátias.
The chant between the readings, taken from the day’s proper; at low Mass the priest reads it aloud at the Epistle side.from Septuagesima to Easter the Tract replaces the Allelúia; on a few days of the year a Sequence is added
The missal is carried to the Gospel side and all stand; after the silent Munda cor meum the priest signs the book and his own forehead, lips and breast.
After the Gospel — on Sundays usually after the sermon — the priest intones the profession of faith; all genuflect at the words of the Incarnation.on Sundays and greater feasts
Deinde ad medium Altaris extendens, elevans et iungens manus, dicit, si dicendum est, Credo in unum Deum, et prosequitur iunctis manibus.
At the middle of the altar the priest intones the profession of faith; the Credo is said on Sundays and greater feasts and usually omitted on weekdays. At the word “Deum” the priest bows his head to the cross, likewise at “Iesum Christum” and “simul adorátur”, and at the end, at “Et vitam ventúri sǽculi”, he signs himself with the cross.
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Hic genuflectitur.
The rubric calls for a genuflection here: the priest kneels from “Et incarnátus est” until “Et homo factus est” — honoring the moment the Incarnation is confessed; the faithful genuflect with him.
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