pronunciation

pronuntiatio

We transcribe the Roman (ecclesiastical, “Italianate”) pronunciation — the one the 1962 books are sung in by Gregorian scholas. Under saint Pius X, Rome encouraged the whole Church toward the Roman pronunciation; national traditions (the Polish one among them) survive in parishes, and the Polish interface of this app shows both where they differ.

Syllable division is identical in every tradition — chant gives each syllable its own note, so “grá-ti-a” has three syllables everywhere. Spoken habits may contract; our transcriptions keep the sung division.

the rules

litteraRomanPolishexample
c + e, i, æ, œ, y/tʃ//ts/cælis /ˈtʃɛ.lis/
g + e, i, æ, œ, y/dʒ//g/cogitatióne /kɔ.dʒi.ta.tsiˈɔ.nɛ/
sc + e, i, æ, œ, y/ʃ//sts/ascéndit /aˈʃɛn.dit/
ti + vocalis/tsi//tsi/grátia /ˈgra.tsi.a/
h/x/hódie /ˈɔ.di.ɛ/
qu/kw//kv/qui /kwi/
gn/ɲ//gn/Agnus /ˈa.ɲus/
xc + e, i, æ, œ, y/kʃ//ksts/excélsis /ɛkˈʃɛl.sis/
s (inter vocales)/z//z/Jesus /ˈjɛ.zus/
æ, œ/ɛ//ɛ/sǽcula /ˈsɛ.ku.la/
z/dz//z/Lázare /ˈla.dza.rɛ/

The “ti” rule does not apply after s, t, x, or at the start of a word (hóstia: /ˈɔ.sti.a/). S between vowels is voiced in both traditions (Jesus); other letters keep the Latin values of the symbols table — j is always /j/, never as in “joy”.

the symbols

a ɛ i ɔ uas in father, met, machine, sort, rule
jas y in yes
k gas in kind, go — g always hard
as ch in church
tsas ts in cats
as j in joy
ʃas sh in ship
ɲas ny in canyon
xas ch in loch
dzas ds in lads
s z v ras in sit, zeal, vine; r is rolled
kw kv gwas qu in quick; gw as in Gwen
ˈstress — falls on the next syllable
.syllable boundary